Up@dawn 2.0

Sunday, January 29, 2017

Should a person with mental disabilities be denied an organ transplant?

The New England Journal of Medicine recently reported that U.S. Congress legislators made a petition to the Department of Health and Human services regarding whether a person with disabilities should receive an organ transplant or even be put on the list. With over a hundred thousand people on the waiting list for an organ, it’s safe to say the supply is limited. Some healthcare providers are afraid to give a person with intellectual/mental disabilities an organ because of the fear it may be “wasted.” The theory is that the person receiving the organ may not have the mental capacity to take care of themselves post-op and, thus, the organ may be rejected. If that is the case, someone who could have taken better care died while on the waiting list. However, research has shown that children with intellectual disabilities have the same odds of having a successful transplant as the children without disabilities. This study did not include adults, however, and children do have parents, guardians, or caregivers to ensure the best quality of care. Still, healthcare providers are wary to give children the transplant if they have a disability. One story became viral of a three-year-old girl named Amelia Rivera when she was denied a kidney transplant. The reasoning? She suffered from Wolf-Hirschhorn syndrome that causes severe intellectual impairment. The internet created a campaign with over fifty thousand people supporting her and she received the transplant. Other man in his twenties was denied a heart transplant because he was diagnosed with autism. Medical professionals are now calling for a review board that can make the decision if the case is debatable. Personally, I think they should not be excluded on the waiting list or denied an organ transplant.


Source: http://www.philly.com/philly/health/topics/HealthDay719036_20170125_Should_a_Mental_Disability_Keep_Patients_Off_Organ_Transplant_Lists_.html

Friday, January 27, 2017

Quizzes Jan31 & Feb 2

Quiz Jan 31, BB 4 - Clinical Ethics

1. (T/F) Dignity, respect, and confidentiality are among the aspects of the clinical relationship which emphasize the importance of trust. 

2. What (according to most recognized oaths and conventions) must always be the deciding factor guiding professional decisions? 

3. The idea that the doctor always knows best is called what? 

4. Is a diagnosis of mental illness grounds for establishing a patient's lack of capacity to render competent consent to treatment? 

5. What general principle allows breach of confidentiality? 

6. What term expresses the central ethical concern about "designer babies"? What poet implicitly expressed it?

7. Why have organizations like the WHO opposed any form of organ trading?

8. Besides the Kantian objection, what other major ethical issue currently affects regenerative medicine?

9. What does palliative medicine help recover?

10. What would most of us consider an unwelcome consequence of not retaining the acts/omissions distinction with respect to our response to famine (for example)?

DQ


  • How do you generally go about establishing trust in a new relationship? Do such general considerations apply equally to the clinical relationship? How does "professionalism" relate to trust?
  • Considering the "demented professor" (81) and other instances of patients whose expressed "best interests" may conflict with a clinician's therapeutic impulses: how important is the patient's present happiness, in influencing your clinical evaluation?
  • What's wrong, if in fact the doctor does possess more accurate information and more relevant experience, with treating the patient after the analogy of parent and child?
  • What would Dr. House do about patients who make (in his opinion) foolish decisions regarding their care? Would you hire him to work in your hospital?
  • Under what circumstances would you NOT violate confidentiality and inform a patient's partner that they were HIV positive?
  • What concept is more relevant in evaluating the ethical status of abortion: viability, humanity, personhood, maternal rights, or... ?
  • What do you think of Thomson's violinist analogy (91-2)?
  • Can a baby really have five parents (as opposed to five co-progenitors)? How do you define parenthood?
  • Should surrogacy, organ trafficking, and transplant tourism be regulated? How, and by whom? 
  • Do you think our society has a healthy attitude towards mental illness? Is it possible to declare a politically and ideologically neutral standard of sanity?
  • How would you counsel patients who insist they no longer value their "quality of life" and refuse potentially effective treatment and medication?  
  • Can the medical profession ever fully embrace the concept of ars moriendi, the art of dying?
  • Can you imagine ever facilitating a suicide, professionaly or personally?
  • Is there anything wrong with displaying cadavers in a museum exhibit (as in "Bodies: The Exhibition")? What guidelines should be followed?

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Also of interest:

Drug Shortages Forcing Hard Decisions on Rationing Treatments...In a survey of cancer doctors conducted in 2012 and 2013, 83 percent of respondents who regularly prescribed cancer drugs reported having been unable to provide the preferred chemotherapy agent at least once during the previous six months. More than a third of them said they had to delay treatment “and make difficult choices about which patients to exclude,” according to a letter published in The New England Journal of Medicine.

The threat of future shortages in children’s treatments is serious enough that Dr. Peter Adamson, who leads the Children’s Oncology Group, the largest international group of children’s cancer researchers, assigned his organization to set priorities. “We’ve been forced into what we think is a highly unethical corner,” he said in an interview...
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Scientists create a part-human, part-pig embryo — raising the possibility of interspecies organ transplants
http://wapo.st/2k85Wt3

http://www.nytimes.com/2017/01/26/science/chimera-stemcells-organs.html?smprod=nytcore-iphone&smid=nytcore-iphone-share
Human stem cells could be implanted in an early pig embryo, making a chimera with human organs suitable for transplant.

http://www.nytimes.com/2017/01/26/opinion/mr-trumps-gag-rule-will-harm-global-health.html?smprod=nytcore-iphone&smid=nytcore-iphone-share
The president has greatly expanded a policy restricting federal aid to health organizations abroad that talk to women about abortion.

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Quiz Feb 2, BB 5 - Research.  Happy Groundhog Day! (It still casts a shadow...)

Today in Bioethics we'll talk "research." Things like clinical trials and research involving animals and their rights, and genetics, and epidemiology. We'll look at the funding gap between what we need to cure and where our research dollars are actually going, and at the moral imperative of genuine and informed consent. We'll look at disturbing instances of fraudulent and dishonest research. And we'll consider Peter Singer's claims about "speciesism."


The future of research is a daunting source of apprehension and speculation. Michael Sandel and Bill McKibben have aired serious concerns about genetic and other "enhancement" research as potentially catastrophic for our capacity to achieve or even recognize "meaningful" lives. Enhanced may not mean improved.

1. Name one of the basic requirements agreed upon by all codes devised to protect individuals from malicious research.

2. What decree states that consent must be gained in all experimentation with human beings?

3. Name one of four areas of research discussed in the book.

4. Which famous contemporary philosopher coined the term speciesism?

5. Name one of four R's used in international legislation pertaining to animal rights in research?

6. Dilemmas in epidemiological research illiustrate what general point?

7. What did Hwang Woo-suk do?

8. What is the term for altering the numbers in a calculation to make the hypothesis more convincing, with no justification form the research findings for such members?

9. What categories of human enhancement does Campbell enumerate, and what does he identify as its "extreme end"?

10. What is the "10/90 Gap"?

DQ:

  • Can there really ever be "fully informed" voluntary consent, given the many unknown variables and unpredicted consequences involved in most research?
  • Discuss: "Trials of pharmaceuticals may be driven as much by commercial considerations as by the likelihood of real therapeutic gain." 122
  • What concerns do you have about the use of animals in medical research? Is speciesism one of them? 10 medical breakthroughs due to animal testing... PETA... Touring an animal research facility
  • What limits, if any, would you like to see imposed on genetic research and the uses to which it may be put?
  • Were ethical improprieties committed in the case of Henrietta Lacks, whose cells (HELA cells) were harvested without her consent? (Rebecca Skloot... BBC...CBS...)
  • If "dreams of perfect health by the better-off will determine the research agenda" in the future, resulting in soaring health care costs and greater health "enhancement" opportunities for the wealthy, what should be done to insure adequate attention to "the health problems of most of the world's population"? 129
  • Should we be worried about a "Prozac revolution" and a "brave new world" of somatically-induced apathetic bliss? 130
  • Would you give special priority to any of Campbell's five enhancement categories (130)? Is "Transcendence"-style enhancement beyond the realm of reasonable concern (given the considerable monied interest of people like Larry Page)? 
  • Comment: "Why would we want such a 'posthuman' future? Are our lives better if we become physically stronger or more agile, or have an increased intelligence, or live for centuries?" 131
  • Is the outsourcing of clinical drug trials to developing countries ethically defensible? 132
  • How would you propose making research priorities "aligned to the needs of the majority"? 133
  • Is it likely that biobanks and other communitarian initiatives will in the future "prioritize health research according to need rather than profit," particularly in the U.S.? Would you support such a reprioritizing? How?
  • Have you seen Sicko? Care to share a review? Or of Michael Moore's latest doc'y?
==
Also of note:

To enhance our SuperBowl experience-
The New York Times (@nytimes)
N.F.L. Great Ken Stabler Had Brain Disease C.T.E. nyti.ms/1R1vYYw
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It's the birthday of the first woman to graduate from medical school, Elizabeth Blackwell, born on this day in Bristol, England, in 1821. She wanted to become a doctor because she knew that many women would rather discuss their health problems with another woman. She read medical texts and studied with doctors, but she was rejected by all the big medical schools. Finally the Geneva Medical College (which became Hobart College) in upstate New York accepted her. The faculty wasn't sure what to do with such a qualified candidate, and so they turned the decision over to the students. The male students voted unanimously to accept her. Her classmates and even professors considered many medical subjects too delicate for a woman, and didn't think she should be allowed to attend lectures on the reproductive system. But she graduated, became a doctor, and opened the New York Infirmary for Women and Children. WA Feb3
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IACUC - Institutional Animal Care and Use Committee

The Institutional Animal Care and Use Committee (IACUC) is a regulatory body comprising MTSU faculty who are appointed by the University's President through the recommendations from the Institution's Faculty Senate. The IACUC is responsible for reviewing the activities that involve the use of animals to enforce humane & ethical practices to be adopted by the University employees. MTSU adopts the following minimum requirement for the Committee's constitution thereby complying with the requirements of both USDA and PHS...
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Neil Gorsuch wrote the book on assisted suicide. Here’s what he said.

Not since 2006 has the Supreme Court taken up a case involving “death with dignity” legislation — the handful of state laws that allow people to end their lives with the help of a physician. That year, the court handed a victory to death with dignity advocates, ruling that the attorney general could not bar doctors in Oregon — the first state to pass such a law — from giving terminally ill patients drugs to facilitate suicide.

It was only the third time the court had heard a case challenging such statutes, and the six-member majority tread lightly, recognizing the sensitivity of the issue.

“Americans are engaged in an earnest and profound debate,” the majority wrote, quoting from a previous opinion, “about the morality, legality, and practicality of physician-assisted suicide.”

That debate is far from resolved today — and it’s one Neil Gorsuch, President Trump’s nominee to the high court, will surely be eager to weigh in on, should he win confirmation.

Gorsuch, a 49-year-old federal appeals court judge from Colorado, was tapped by Trump on Tuesday to replace Justice Antonin Scalia, who died last year after three decades on the Supreme Court. Aside from his bona fides as a lawyer and a jurist — which may all but guarantee a favorable vote in the Senate — Gorsuch has cultivated something of an expertise in assisted suicide and euthanasia in his legal career.

[Trump picks Colo. appeals court judge Neil Gorsuch for Supreme Court]

In 2006, the year he was nominated to the federal bench, he released a heavily researched book on the subject titled “The Future of Assisted Suicide and Euthanasia.” The front cover looks almost like a Tom Clancy novel, with purple all-caps block text set against a black background. But the book itself is a deep, highly cerebral overview of the ethical and legal debate surrounding the practices... (continues)
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Thursday, January 26, 2017

Website: Bioethics.

http://www.bioethics.com/
This website is a good one to us here in Bioethics. It has a numerous number of topics about bioethics' topics. 

Culture and Religion on Bioethics.

The field of bioethics continues to struggle with the problem of cultural diversity, cultural relativism and ethical relativism: can universal principles guide ethical decision making, regardless of the culture in which those decisions take place? Or should bioethical principles be derived from the moral traditions of local cultures? These questions are inevitable when diverse cultures and moral traditions share a common world, but they are barely considered and poorly addressed when Western bioethics travels abroad. We all agree with the influence of culture and religion on ethics. Each culture has such a unique form of society. Indeed, each culture has its unique ethical principles. We challenge the premises of moral universal-ism, showing how this approach imports and imposes moral notions of Western society and leads to harm in non-western cultures. Therefore, we cannot use universal principles guide ethical decision making regardless of the culture in which those decisions take place. As what Campbell asked "Should we suppose that each of us is trapped in our own culture and belief system, so that there is no possibility of a shared human morality? This case is called ethical relativism. I think this is one of the main theory that relates to the bioethics. Even if there are some serious problems with it. I also agree with Campbell about cultural influences seems better to talk about, but not to accept that they are so utterly determinative of it that there is no point in seeking universal human values. Last point I would like to share with you is about "moral absolutism". Moral Absolutism is the ethical belief that there are absolute standards against which moral questions can be judged, and that certain actions are right or wrong, regardless of the context of the act. I think moral absolutism doesn't even exist. 

M.Ghaly

Midterm choice

I'm  interested in the Case against Perfection as a choice for the midterm project . . . If anyone else is interested in this too, please let me know. :)

Stem Cell Research and Ethical Theories

This will probably overshoot 250 words, but I just wanted to run the stem cell debate past some of the ethical theories we talked about in chapter 2.

Utilitarian Consequentialism

The expectation of stem cell research is that the use of such research will rapidly expand our knowledge and production of certain types of intelligence regarding human tissues and organs. It's not hard to see how this research could be incredibly beneficial to humanity and reduce a large amount of pain and suffering; therefore, I would say that the utilitarian would be on board with stem cell research.



Kantian Deontology

This one is a pretty slippery slope. Kant wants us to treat ever person as an end, not a means to an end; however, when we're talking about embryonic stem cells, the discussion becomes: when does one obtain "personhood." Depending on your opinion (which Kant would want you to be very honest about), it may be a hard pass- Kant would never want you to destroy a life for the potential benefit of another.

Virtue Ethics

Far and away the most enigmatic ethical theory, in my opinion, virtue ethics would have us ask "how should I be?" The implications of this are numerous and seem to naturally mingle with the same issues that Kantian Deontology brought forth. What is more conducive to building moral character- to strive to advance medical science? Would it necessitate the sacrifice of innocent lives and, if so, would it be worth it? I'm not approaching this for an answer. The vague nature of (my understanding of) virtue ethics lends itself to a cycle of perpetual reflection more so than the other theories we've covered, and for that, it may be my favorite.

Word count: 287

Alternative Quiz Questions: Ch. 3 Perspectives

1. A 2009 report published by the WHO showed that the biological and behavioral advantages of women in higher-income countries are outweighed by what? (49)

2.What are some common stereotypes of masculinity and femininity in regards to the way people handle moral issues? (52)

3. How does the philosophical idea of dualism view the mind in relation to the body? (52)

4.What are the subtle differences between ‘caring for’ and ‘caring about’ people? (56)

5. What is the philosophical paradox that Campbell uses to address the issue with ethical relativism? (57)

6. (T/F) Globalization of trade and the rapid spread of mass communication has had a significantly negative effect on Asian cultures and has been detrimental to their economies. (58)

7. Both of the dharmic traditions Campbell discusses see spiritual development and liberation rather than simply moral development, which results in what sort of behavior towards the world? (68)

8.  Which of the five religions discussed does Campbell consider to be the most “complex and diverse”? (72)

9. Arguably the most characteristic feature of Islamic bioethics is that it is ___________. (76)

10. How do the ideals of Islam view God’s will in terms of the Socratic question, “Is something good because God wills it, or does God will it because it is good?” (77)

Tuesday, January 24, 2017

Trump Reverses Abortion Policy for Aid to NGOs

http://edition.cnn.com/2017/01/23/politics/trump-mexico-city-policy/

Seems relevant to us here in bioethics.

"Between a Rock and Hard Place"

 Answering the discussion question of "What would you do as the Mayor in the situation", I believe that what I would want to do and what I would actually do are two completely different subjects. Solely because we don't know the outcome of our actions. If we could see the future and get a better idea on what was to come, our choices would be easy. But... since I am neither clairvoyant nor a time traveler, my answer is this:

1. What I would want to do
    I would want to take that "unloaded gun" and fight. Of course, I would realize that it is not loaded, but I would keep fighting. I think this is the most important idea in life. Fighting for what feels right to you, fighting for your moral ground, and fighting to show others that its okay to stand up to authority if it is against your moral ideals. I would fight because I would want to be this example to the hostages. Surrender is not always the answer, and more than likely judging the previous actions of the colonel with the mutilated bodies, he is not above killing the hostages regardless of you killing the two captives. So with this, I say fight with everything that you are.

2.What I would actually do
    As stated above I do not possess any mystical powers or abilities. Therefore, it can be said that in a situation of this amount of pressure, it would depend on what thoughts were racing through my mind during the few minutes given to make a decision. Personally,  I panic slightly under pressure. I would hope that  I made the decision above, but it such a state I  cannot imagine making such a choice.
I could never kill an innocent man,yet i'd be willing to sacrifice myself at the hope of  some chance of freedom for others whether that be the freedom physically from the tyrants or spiritually through death, freeing them from a life of enslavement. A quote from Star Wars( yes i'm a nerd):


Image result for hope quote star warsImage result for star wars

Alternative Quiz Questions: Ch. 2 Moral Theories

1. According to Bentham’s Greatest Happiness Principle, what is the “correct” moral choice that the mayor should make? (20)

2.The idea of universal law, which considers the idea that when doing a particular action, we must be willing to accept the same action being done to us, is more familiarly recognized as what rule? (26)

3. (T/F) Because our moral absolutes need to be more carefully formulated, it would be more beneficial to consider Kant’s alternative formulation of basic moral law which states that people should be treated as the means to an end. (29)

4. At the core of Kantian moral principle (deontological theory), is the requirement to respect the ___________ of others. (30)

5. According to Campbell, why is Kant’s approach of requiring logical reasoning for moral decisions seem to be “asking both too much of us and too little”? (31-32)

6. What is meant by a virtuous human being? (33)

7. According to English philosopher Thomas Hobbes, without society what becomes of our lives? (39)

8. ( T/F) In Isaiah Berlin’s revised version of liberal theory, more room is allowed for a richer account of moral agency as opposed to the highly individualistic version. (42)

9. What is a common misunderstanding of Beauchamp and Childress’s four principles addressed by Campbell? (43)

Saturday, January 21, 2017

The New World Order.

Hey Guys,
I would like to share with you this part from Lemert's book "Social Theory". In his book, he talks, in general, about the new world order. What is meant by the new world order? What place will it allow for the old ways? what new demands will it put before human beings? Actually, questions like these nag at us, whatever our policies or ethics or situation in life. In this respect, the end of the twentieth century is a time much like the end of the nineteenth. We are asked what to make of the new world order. We are asked to think about the world in terms different from those used before.
As what I said and mentioned in my first post about the ethical relativism from one society to another. Also this part I just shared above from Lemert's book "Social Theory" talk about a new world order which means we have to use and think about the world in terms different from those used before. Indeed, we have to think differently about bioethics and its questions, laws, demands, etc. 

Friday, January 20, 2017

Informing Patients of Their (Sometimes Bleak) Diagnosis/Prognosis

The conversation in class yesterday was a pretty good barometer of the way in which many people in today's age view the idea of whether or not doctors and/or family members should inform patients of their terminal diagnoses. Many people share Nick's sentiment of "I wouldn't want anyone to keep it from me, so I certainly wouldn't keep it from anybody else." However, this has certainly not always been the case, and many people still do quite the opposite.

Sherwin Nuland talks rather extensively about this in How We Die. He informs us that many times doctors will not comprehensively inform the patient of their diagnosis. An example would be a doctor telling a patient that he/she has a serious form cancer, but the doctor would leave out the fact that the test results also indicated that the patient has a 5% chance of survival. The reason doctors and families alike do this, Nuland says, is that many doctors believe that, even with all of the leaps and bounds medical technology has made in the last few decades, hope is still the best medicine the human race has in its arsenal. If you take away a patient's (or even their family's) hope, you may have just removed the best chance the patient has of recovering. And this is a hard stance to contest, as most of us have heard of one case or another about somebody simply hanging on and fighting against all odds to overcome their prognosis, to prove their doctors wrong, and defeat the odds.

So why then, do the apparent majority of us believe that we should tell people their diagnosis, even if it is the worst imaginable, and even if it may actually lower their chance of survival in ways we don't yet quite understand? Because by not educating someone exhaustively on their diagnosis you are taking away their freedom to take control of their affliction in the only way they can: their freedom to choose how they spend their final days, as in Dr. Oliver's case with his father; their freedom to choose how they die, ideally with dignity; and their freedom to take control of their future, which is now much shorter than they could have imagined.

There is certainly a lot more that can be said on this, but I'll stop here as this is essentially Nuland's thesis on this idea, and I thought it seemed pretty relevant given the discussion yesterday. I would love to hear other people's ideas on this, so feel free to leave some comments, even if they disagree (or perhaps preferably if they disagree!)
                                                                  - T-Rex

What's Bioethics and Ethics itself?

As Campbell begins his book by asking many questions that show what the bioethics branch of study is concerning about. Bioethics deals with ethical questions surrounding clinical medical practice, with ethical issues entailed by biomedical research, and with more general ethical questions about the maintenance and improvement of the health and well-being of communities on both the local and global levels. Bioethics has a very long history concerns about how doctors treat their patients. The history also shows us some ethical codes like "Hippocratic Oath and the Charaka Samhita Oath". Also when we discuss a topic such bioethics, we cannot just move on without highlight the ethical relativism theory. Ethical relativism is the theory that holds that morality is relative to the norms of one's culture. That is, whether an action is right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. Indeed, the answers for the questions that Campbell asks in the beginning of his book will have different answers than what we had before. Basically, there is a wide variety of social norms in the world regarding what is good or evil. Many cultures have norms that differ so much from each other that they are virtually contradictory. And social norms of conduct have also varied through the ages, with some eras having very different norms than other eras.

Sources:
https://www.scu.edu/ethics/ethics-resources/ethical-decision-making/ethical-relativism/


Wednesday, January 18, 2017

Quiz Jan 19

Write your answers on a sheet of paper, we'll go over them in class. Claim a base on the scorecard for each correct answer. Also claim a base for each posted alternate quiz question, discussion question, comment, or relevant link. Keep track of everything you post in a dated personal log that will be collected later. Claim a RUN for posting a weekly 250+ word essay on the relevant topic of your choice.

1.(T/F) Campbell's examples of bioethical questions include whether health care professionals must meet higher standards than businesspeople, the ethics of longevity via pharmacology, designer babies, human/animal hybrids, state paternalism, euthanasia, and environmental ethics.

2. Bioethics just means _______.

3. The _________ required that 'The health of my patient must be my first consideration.' (Hippocratic Oath, Geneva Code, British Medical Association, International Association of Bioethics)

4. What 40-year U.S. study denied information and treatment to its subjects?

5. What did Ivan Ilich warn about in Medical Nemesis?

6. Bioethics has expanded its focus from an originally narrower interest in what relationship?

7. Bioethics has broken free of what mentality?

8. (T/F) Campbell thinks caveat emptor is a good principle for governing the contractual clinical encounter between doctor and patient.

9. Do descriptive claims settle evaluative issues?
10. Name a bioethical website Campbell recommends.
==

*Some possible Discussion Questions (DQs) - after the quiz we'll select one to kick off a brief class discussion followed by longer group discussion, which some of us may wish to do peripatetically, in the corridors if not out in the chill:

  • Are there any important bioethical issues you think Campbell has neglected to mention in ch.1? 
  • What do you see as the connection between bioethical and environmental issues? 
  • Do you agree that we have "over-medicalized" human experience? 
  • Is there anything wrong with "medical tourism"? 
  • Do you agree that the doctor-patient relationship is NOT "a straightforward provider-consumer relationship? Why or why not? 
  • Etc. etc. - submit your DQ suggestions in "comments" below.


GLOBAL HEALTH
How the Response to Zika Failed Millions

One year after the W.H.O. declared a public health emergency, experts reflect on the response to the virus and find many aspects wanting.
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The Stem-Cell Revolution Is Coming — Slowly
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Health Law Repeal Could Cost 18 Million Their Insurance, Study Finds

The Congressional Budget Office said 18 million people would lose their insurance in the first year, with that number and costs rising over 10 years.
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Physician Aid in Dying Gains Acceptance in the U.S.
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In Cancer Trials, Minorities Face Extra Hurdles
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The G.O.P.’s Health Care Death Spiral

A repeal-and-delay of Obamacare would be a “total disaster” for the individual insurance market.
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Fear Spurs Support for Health Law as Republicans Work to Repeal It

Thousands of people are speaking out in support of the Affordable Care Act by sharing testimonials with Congress and holding rallies across the country.

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A Deliberate End
Judith Katherine Dunning had been waiting anxiously for California to adopt legislation that would make it legal for her to end her life. The cancer in her brain was progressing despite several rounds of treatment. At 68, she spent...
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The Conversation Placebo
Communication between doctor and patient is one of the best treatment tools we have. And we’re not using it.

Tuesday, January 17, 2017

Introductions

We begin with an invitation: tell us who you are, and why you're here. We'll introduce ourselves in class and online (hit "comments" below). I'll start.

I'm the prof for this course, PHIL 3345, Bioethics. I hold degrees from the University of Missouri and Vanderbilt, and I'm here because the ethics of life and death is at the very heart of what philosophy, defined as the love of (and quest for) wisdom, is about. I'm still here in middle Tennessee, after relocating for Grad School, because I met my wife here and decided to stay.

I also teach courses on Atheism, Environmental Ethics, and Happiness, among others.

Enough about me.

Who are you? Why are you here? (Bear in mind, as you reply, that this is an open site. There's nothing preventing the world from reading what we post here, except of course the world's own distraction.)

"The Heroism of Incremental Care"

We devote vast resources to intensive, one-off procedures, while starving the kind of steady, intimate care that often helps people more.
By Atul Gawande

By 2010, Bill Haynes had spent almost four decades under attack from the inside of his skull. He was fifty-seven years old, and he suffered from severe migraines that felt as if a drill were working behind his eyes, across his forehead, and down the back of his head and neck. They left him nauseated, causing him to vomit every half hour for up to eighteen hours. He’d spend a day and a half in bed, and then another day stumbling through sentences. The pain would gradually subside, but often not entirely. And after a few days a new attack would begin.

Haynes (I’ve changed his name, at his request) had his first migraine at the age of nineteen. It came on suddenly, while he was driving. He pulled over, opened the door, and threw up in someone’s yard. At first, the attacks were infrequent and lasted only a few hours. But by the time he was thirty, married, and working in construction management in London, where his family was from, they were coming weekly, usually on the weekends. A few years later, he began to get the attacks at work as well.

He saw all kinds of doctors—primary-care physicians, neurologists, psychiatrists—who told him what he already knew: he had chronic migraine headaches. And what little the doctors had to offer didn’t do him much good. Headaches rank among the most common reasons for doctor visits worldwide. A small number are due to secondary causes, such as a brain tumor, cerebral aneurysm, head injury, or infection. Most are tension headaches—diffuse, muscle-related head pain with a tightening, non-pulsating quality—that generally respond to analgesics, sleep, neck exercises, and time. Migraines afflict about ten per cent of people with headaches, but a much larger percentage of those who see doctors, because migraines are difficult to control.

Migraines are typically characterized by severe, disabling, recurrent attacks of pain confined to one side of the head, pulsating in quality and aggravated by routine physical activities. They can last for hours or days. Nausea and sensitivity to light or sound are common. They can be associated with an aura—visual distortions, sensory changes, or even speech and language disturbances that herald the onset of head pain.

Although the cause of migraines remains unknown, a number of treatments have been discovered that can either reduce their occurrence or alleviate them once they occur. Haynes tried them all. His wife also took him to a dentist who fitted him with a mouth guard. After seeing an advertisement, she got him an electrical device that he applied to his face for half an hour every day. She bought him hypnotism tapes, high-dosage vitamins, magnesium tablets, and herbal treatments. He tried everything enthusiastically, and occasionally a remedy would help for a brief period, but nothing made a lasting difference.

Finally, desperate for a change, he and his wife quit their jobs, rented out their house in London, and moved to a cottage in a rural village. The attacks eased for a few months. A local doctor who had migraines himself suggested that Haynes try the cocktail of medicines he used. That helped some, but the attacks continued. Haynes seesawed between good periods and bad. And without work he and his wife began to feel that they were vegetating.

On a trip to New York City, when he turned fifty, they decided they needed to make another big change. They sold everything and bought a bed-and-breakfast on Cape Cod. Their business thrived, but by the summer of 2010, when Haynes was in his late fifties, the headaches were, he said, “knocking me down like they never had before.” Doctors had told him that migraines diminish with age, but his stubbornly refused to do so. “During one of these attacks, I worked out that I’d spent two years in bed with a hot-water bottle around my head, and I began thinking about how to take my life,” he said. He had a new internist, though, and she recommended that he go to a Boston clinic that was dedicated to the treatment of headaches. He was willing to give it a try. But he wasn’t hopeful. How would a doctor there do anything different from all the others he’d seen?

That question interested me, too. I work at the hospital where the clinic is based. The John Graham Headache Center, as it’s called, has long had a reputation for helping people with especially difficult cases. Founded in the nineteen-fifties, it now delivers more than eight thousand consultations a year at several locations across eastern Massachusetts. Two years ago, I asked Elizabeth Loder, who’s in charge of the program, if I could join her at the clinic to see how she and her colleagues helped people whose problems had stumped so many others. I accompanied her for a day of patient visits, and that was when I met Haynes, who had been her patient for five years. I asked her whether he was the worst case she’d seen. He wasn’t even the worst case she’d seen that week, she said. She estimated that sixty per cent of the clinic’s patients suffer from daily, persistent headaches, and usually have for years...

Thursday, January 12, 2017

Rewriting the Code of Life

Through DNA editing, researchers hope to alter the genetic destiny of species and eliminate diseases.


Early on an unusually blustery day in June, Kevin Esvelt climbed aboard a ferry at Hyannis*, bound for Nantucket Island. Esvelt, an assistant professor of biological engineering at the Massachusetts Institute of Technology, was on his way to present to local health officials a plan for ridding the island of one of its most persistent problems: Lyme disease. He had been up for much of the night working on his slides, and the fatigue showed. He had misaligned the buttons on his gray pin-striped shirt, and the rings around his deep-blue eyes made him look like a sandy-haired raccoon.

Esvelt, who is thirty-four, directs the “sculpting evolution” group at M.I.T., where he and his colleagues are attempting to design molecular tools capable of fundamentally altering the natural world. If the residents of Nantucket agree, Esvelt intends to use those tools to rewrite the DNA of white-footed mice to make them immune to the bacteria that cause Lyme and other tick-borne diseases. He and his team would breed the mice in the laboratory and then, as an initial experiment, release them on an uninhabited island. If the number of infected ticks begins to plummet, he would seek permission to repeat the process on Nantucket and on nearby Martha’s Vineyard.

More than a quarter of Nantucket’s residents have been infected with Lyme, which has become one of the most rapidly spreading diseases in the United States. The illness is often accompanied by a red bull’s-eye rash, along with fever and chills. When the disease is caught early enough, it can be cured in most cases with a single course of antibiotics. For many people, though, pain and neurological symptoms can persist for years. In communities throughout the Northeast, the fear of ticks has changed the nature of summer itself—few parents these days would permit a child to run barefoot through the grass or wander blithely into the woods.

“What if we could wave our hands and make this problem go away?” Esvelt asked the two dozen officials and members of the public who had assembled at the island’s police station for his presentation. He explained that white-footed mice are the principal reservoir of Lyme disease, which they pass, through ticks, to humans. “This is an ecological problem,” Esvelt said. “And we want to enact an ecological solution so that we break the transmission cycle that keeps ticks in the environment infected with these pathogens.”

There is currently no approved Lyme vaccine for humans, but there is one for dogs, which also works on mice. Esvelt and his team would begin by vaccinating their mice and sequencing the DNA of the most protective antibodies. They would then implant the genes required to make those antibodies into the cells of mouse eggs. Those mice would be born immune to Lyme. Ultimately, if enough of them are released to mate with wild mice, the entire population would become resistant. Just as critically, the antibodies in the mice would kill the Lyme bacterium in any ticks that bite them. Without infected ticks, there would be no infected people. “Take out the mice,” Esvelt told me, “and the entire transmission cycle collapses.”

Tuesday, January 3, 2017

One Man’s Quest to Change the Way We Die

How B.J. Miller, a doctor and triple amputee, used his own experience to pioneer a new model of palliative care at a small, quirky hospice in San Francisco.First, the back story, because, B.J. Miller has found, the back story is unavoidable when you are missing three limbs.

Miller was a sophomore at Princeton when, one Monday night in November 1990, he and two friends went out for drinks and, at around 4 a.m., found themselves ambling toward a convenience store for sandwiches. They decided to climb a commuter train parked at the adjacent rail station, for fun. Miller scaled it first. When he got to the top, electrical current arced out of a piece of equipment into the watch on his wrist. Eleven-thousand volts shot through his left arm and down his legs. When his friends reached him on the roof of the train, smoke was rising from his feet.

Miller remembers none of this. His memories don’t kick in until several days later, when he woke up in the burn unit of St. Barnabas Medical Center, in Livingston, N.J. Thinking he’d resurfaced from a terrible dream, he tried to shamble across his hospital room on the charred crusts of his legs until he used up the slack of his catheter tube and the device tore out of his body. Then, all the pain hit him at once.

Doctors took each leg just below the knee, one at a time. Then they turned to his arm, which triggered in Miller an even deeper grief. (“Hands do stuff,” he explains. “Your foot is just a stinky, clunky little platform.”) For weeks, the hospital staff considered him close to death. But Miller, in a devastated haze, didn’t know that. He only worried about who he would be when he survived...